tag:blogger.com,1999:blog-6535481649727720492.post7025267309157411638..comments2024-03-27T21:43:02.451-04:00Comments on NEW SAVANNA: Reading Hyperobjects 1: The World has EndedBill Benzonhttp://www.blogger.com/profile/08360044945265178991noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-6535481649727720492.post-65331035514843297802014-07-23T12:00:27.067-04:002014-07-23T12:00:27.067-04:00Oh,I agree. I gave up on getting a tight definitio...Oh,I agree. I gave up on getting a tight definition long ago. Still, I think there's something interesting going on in Morton's work even if it isn't philosophy proper. I'm willing to spend some time tracking it down.Bill Benzonhttps://www.blogger.com/profile/08360044945265178991noreply@blogger.comtag:blogger.com,1999:blog-6535481649727720492.post-83366952359960638192014-07-23T11:06:48.660-04:002014-07-23T11:06:48.660-04:00Bill,
Sorry, and NOT to troll here - but this is a...Bill,<br />Sorry, and NOT to troll here - but this is an honest thought. It seems a real definition is never actually provided for "hyperobjects." There is a fallacy going on from the very start much akin to the one found in the Euthyphro. Socrates questions piety (as Euthyphro has said that taking his father to court was the pious thing to do), and yet when pressed to provide a Leonnoreply@blogger.com