Harold Bloom (1928-2021) and Hillis Miller (1930-2019) are of the same intellectual generation. They were colleagues at Yale for a few years in the 1970s and were even associated together as members of the "gang of four" deconstructivists. Bloom, however, went his own way and came to reject Feminists, Marxists, Lacanians, New Historicists, Deconstructionists, and Semioticians as belonging to what he came to call the School of Resentment.
Harold Bloom, The Western Canon, 1994, p. 519:
I do not believe that literary studies as such have a future, but this does not mean that literary criticism will die. As a branch of literature, criticism will survive, but probably not in our teaching institutions. The study of Western literature will also continue, but on the much more modest scale of our current Classics departments. What are now called "Departments of English" will be renamed departments of "Cultural Studies" where Batman comics, Mormon theme parks, television, movies, and rock will replace Chaucer, Shakespeare, Milton, Wordsworth, and Wallace Stevens. Major, once-elitist universities and colleges will still offer a few courses in Shakespeare, Milton, and their peers, but these will be taught by departments of three or four scholars, equivalent to teachers of ancient Greek and Latin. This development hardly need be deplored; only a few handfuls of students now enter Yale with an authentic passion for reading. You cannot teach someone to love great poetry if they come to you without such love. How can you teach solitude? Real reading is a lonely activity and does not teach anyone to become a better citizen. Perhaps the ages of reading–Aristocratic, Democratic, Chaotic–now reach terminus, and the reborn Theocratic era will be almost wholly an oral and visual culture.
J. Hillis Miller, My Fifty Years in the Profession, ADE Bulletin, No. 133, 2003, p. 65:
In the fifty years since I joined the Johns Hopkins English department, we have gradually, and now with increasing rapidity, moved out of the print age into the age of electronic media. Radio, cinema, television, DVDs, MP3 music, and the Internet now play more and more the role literature once played as the chief interpellator of citizens’ ethos and values. During’s literary subjectivity is becoming rarer and rarer among our citizens. They go to movies or watch television. That is what makes them what they are, not reading Shakespeare or Jane Austen, Dickens or Henry James, much less Donne or Emily Dickinson, Wallace Stevens or John Ashbery. I am sure hundreds or thousands of people have seen TV versions of novels by Austen, Dickens, or James for every person who has read the books. One reason that university administrators have stood by and allowed English departments to dismantle themselves is that they, no doubt unconsciously, feel that it does not matter so much any longer what these departments do.
From the other direction, the changes I have named in English departments—the New Criticism; the rise of theory; the development of cultural studies, global English studies, film studies, studies of popular culture, and so on—can be seen as spontaneous attempts to find again the social utility that is being lost for the study of canonical works of English literature.
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