The first two sections are a background, first a bit on cultural change to set the general context. Then some general information about LessWrong. Now we’re reading for my personal impressions of the place, concluding with a suggestion that you take a look if you haven’t already.
Cultural change over the long haul: Christians and professors
Back in the ancient days Christianity as just another mystery cult on the periphery of the Roman Empire. Then in 380 AD Emperor Theodosius I issued the Edict of Thessalonica and it became the state religion of the Roman Empire. In time it spread out among the many tribes of Europe and those Christian tribespeople began thinking of an entity called Christendom, and that, in time, became Europe and “the West.”
Back in the days when Europe was still Christendom the Catholic Church was the center of intellectual life. That changed during the Sixteenth Century with the advent of the Scientific Revolution and the Reformation. The Catholic remained powerful, of course, but universities supplanted it as the institutional center of intellectual life.
My point is simple and obvious: things change. Cults can become mainstream and new institutions can displace old ones. With that in mind, let’s think about LessWrong.
LessWrong
To be sure do not want to imply that LessWrong, a large and sophisticated online community, and the currents that swirl there (the rationalist movement, effective altruism (EA), dystopian fears of rogue AI) is comparable to Christianity, but it appears cultlike to outsiders, and to some insiders as well. It hosts a great deal of high-wattage intellectual activity on artificial intelligence and AI existential risk, effective altruism, and, more generally, how to live a life. I suspect that for some who post there, it is the intellectual center of their intellectual life.
It was founded in 2009 by Eliezer Yudkowsky, an autodidact with strong interests in AI and, in particular, the destructive potential of advanced AI. That is what he’s best known for and, while I suspect that Nick Bostrom is more widely known on that subject – his 2014 book, Superintelligence, was a best-seller, and he has an academic post at Oxford – Yudkowsky has likely been more influential within the tech community centered on Silicon Valley, where he lives. As an indicator of that influence, consider this pair of recent posts at X, the site formerly known as Twitter, by the president and co-founder of OpenAI, Sam Altman:
Color me skeptical about the Peace Prize. But that’s beside that point, which is that Yudkowsky has been and is very influential in Silicon Valley. People who work in those companies post and comment at LessWrong.
Why I’m there
Because it is an interesting place, if a bit strange and off-putting, and because I have so far had some interesting conversation there. Not a lot, but certainly enough to make it worthwhile.
I don’t know when I first took a look at LessWrong, but let’s say it was more than five years ago and perhaps even as long as ten years ago. But I didn’t spend much time there. That began changing, say, two or so years ago, sometime after GPT-3 began rocking the world. I made my first post in June of 2022, and have made a total of 40 posts and 137 comments there so far (now 40 posts as I've cross-posted this there). I generally check in there every day just to see what’s going on. I may take a quick look at a new post or five, look at comments on posts I’m following, and then go on about my business. On a particularly good day I’ll read some comments on one of my own posts and reply.
The thing is, I’m a ronin intellectual, and have been for years. If you’ve ever seen the anime series, Samurai Champloo, I’m the intellectual equivalent of Jin. Yes, I’ve got a PhD – there are a few of those at LessWrong – and once held a faculty post at the Rensselaer Polytechnic Institute. But I left that a long time ago and have been without an intellectual home ever since. I’ve published a bunch of articles in the academic literature on various topics scattered over literary criticism, cognitive science, and cultural evolution, and two books in the trade press with good publishers, one on music (Beethoven’s Anvil, Basic 2001) and one on computer graphics (Visualization, Harry Abrams 1989). For what it’s worth, and it’s worth a great deal to me, the idea count is higher than the page count would seem to indicate, but my work never really caught on. So I understand what it’s like to be a mammal in a world dominated by dinosaurs.