Wednesday, August 19, 2026
Tuesday, August 18, 2026
Monday, August 17, 2026
Sunday, August 16, 2026
An example of common sense reasoning: “For sale: baby shoes, never worn.”
Yesterday day I had a short post about the difference between a narrative and a narrative that is also a story. One of my examples was a statement that’s been circulating as a meme for some time now: “For sale: baby shoes, never worn.” Strictly speaking that’s not a story nor even a narrative. It’s a statement that something is for sale, namely baby shoes that have never been worn. However the statement is of such a nature that we can easily infer a story that led to that statement. That inference is an example of common sense reasoning as the concept is understood in artificial intelligence and computational linguistics.
Why common sense? Because no special knowledge is required. Anyone growing up under the appropriate circumstances will possess the knowledge required to infer such a story.
First, one must recognize that it is advertising something for sale. The words, “for sale,” could simply be a statement of fact. But we recognize that such a statement is also an offer, “something is being offered for sale.” The fact that that inference is utterly trivial doesn’t negate the fact that an inference is required to go from the statement of act to the offer. However, if one sees that statement in a newspaper in the appropriate section, its presence in that section constitutes the offer.
Now, just what story are we inferring from the statement? The most likely story is that a couple bought the shoes in anticipation of the birth of a child. The infant died shortly after birth, making the baby shoes useless. Hence they are available for sale, never having been worn.
All of that has to be inferred, the inferences are trivial, but still, they are inferences. Let’s tease things apart. Here’s one possibility:
- When an infant is expected, preparations must be made.
- Preparations include buying clothing.
- Shoes are an item of clothing.
- Once the infant is born, the items of clothing will be used.
- If however the infant is stillborn, or dies after birth, the items of clothing will not be worn.
- In that case something must be done with those items.
- They could be put up for sale.
- That would lead to placing an advertisement in a newspaper.
- The statement “For sale: baby shoes, never worn” is such an advertisement.
You could imagine other circumstances, but that seems to me the most likely case. But whatever alternative circumstances you propose, the point is that they must be inferred from the statement. They are not explicit in it. Ordinary language requires scads of such inferences. That requirement is the problem of common sense knowledge as it exists in artificial intelligence.
Saturday, August 15, 2026
What’s the difference between a narrative and a story?
Starting in the 1960s and continuing well into the 1980s (and beyond) we see a renewed interest in stories and narrative across a variety of disciplines, literary criticism (including narratology), folklore, cognitive psychology and artificial intelligence. Vladimir Propp’s Morphology of the Folktale was revived by the structuralists, George Lakoff recast it in the terms of formal linguistics in an essay, “Structural Complexity in Fairy Tales” (The Study of Man, 1, 1972), and everyone was reading Lévi-Strauss on myth. One of the questions that came out of this research is simple: What’s the difference between a mere narrative and a story? By the time I stopped following that research in the mid-1980 the question was still open.
According to an informal review by Mark Riedl that’s where things stood as of August 2021, “An Introduction to AI Story Generation” (The Gradient). He defines three key concepts:
- Narrative: The recounting of a sequence of events that have a continuant subject and constitute a whole (Prince, 1987). An event describes some change in the state of the world. A “continuant subject” means there is some relationship between the events—it is about something and not a random list of unrelated events. What “relates” events is not entirely clear but I’ll get to that later.
Story: A narrative that tells a story has certain properties that one comes to expect. All stories are narratives, but not all narratives are stories. Unfortunately I cannot point to a specific set of criteria that makes people regard a narrative as a story. One strong contender, however, is a structuring of events in order to have a particular effect on an audience. Plot: A plot is the outline of main incidents in a narrative.
Let’s consider a very simple kind of narrative: someone leaves home, travels to the grocery story, purchases some items, and returns home. An actual narrative would mention a specific individual, specific places, events along the way, items purchase, and so forth. By Prince’s definition that’s a narrative because there has been a change of state in the world, several in fact depending on how you count them. Items have been taken from the store and transported home (involving two state changes per item) and money has been transferred from our “protagonist” to the owner of the store (two state changes).
I doubt, however, that anyone would consider such a narrative to be a story. Now consider a Japanese reality show that has been shown on Netflix, Old Enough! Young children, three to six years old, are given simple errands to perform. Going to the store, purchasing something, and returning with it is a typical errand. I have watched a number of these and would consider them stories. Why? Because the errands are challenging for the children. They’ve never done it before, there is no line of sight between home and the story, they have to remember the items, remember to ask for change, and so forth. It’s a challenge for them. We see them confronting and overcoming obstacles, including simply fear. That makes it a story proper.
Note, however, that I watched a video of the journey, one edited to amplify the challenges the children face. That is to say, the events were edited “in order to have a particular effect on an audience.” It would be easy to write these stories in such simple and reduced form that the “storyness” is completely eliminated, leaving only the bare narrative husk. But someone with only modest story-telling skills could also write these stories in a from that includes accounts of the challenges faced by the children, thus making a story out of a bare narrative.
Now consider a six-word statement that’s been mistakenly attributed to Ernest Hemingway: “For sale: baby shoes, never worn.” However, versions of that statement have appeared as early as 1883. Those six words don’t even give us an event, and yet we seem willing to treat them as telling a story. Why? Because those words lead us to infer something like: the baby shoes were purchased in anticipation of the birth of a child; the child was either still born or died soon after birth; the shoes are no longer needed. Question: At what age is a person sophisticated enough to make such an inference from those words? I doubt that a six-year old would do it.
What, then, is the difference between a narrative and a story? It depends, doesn’t it? How are the events narrated and what can we expect the audience to infer from what is said? It’s not an easy question to answer.
Once again, the appeal of The Rockford Files [Media Notes 164 B]
Once again I find myself working my way through The Rockford Files thinking, “Gee, this is my intellectual comfort food, I should write a post about that.” And once again I discover, “Hey! I’ve already written that post.” And so I have.
That means that, to justify this post, I’ve got to cover new material, so I will. Here’s what I said in that previous post:
Garner is a handsome middle-aged man, six feet and perhaps an inch or two tall. He plays an easy going character, James Rockford, who is masculine without being macho. He can handle himself in a fight, which he frequently has to do, but he’s not a martial artist or a superhero. He’s competent, but vulnerable and takes his lumps. He likes sports, going to games, going fishing, often with his dad. He’s single, but is attractive to women, and kind. He’s had affairs in the past, and has one or three in the course of the show, he may even have been close to marriage.
Much of the appeal stems from the fact that he’s an interstitial character, if you will. He falls between the keys, lives in the cracks. While he makes a living, just barely, he’s not chained to a 9-to-5 job. He’s not been broken to harness.
I also noted that he doesn’t live within the confines of work mode. He’s not a slave to Homo economicus.
Moreover, he’s not married. His police buddy Lt. Becker is married, but Rockford himself is not. We do see Becker’s wife in a handful of episodes, but that’s all. She’s there as an adjunct to Rockford’s relationship with her husband. That’s all she could be in the show. So it doesn’t make sense to have her in too many episodes. She’d be in the way.
But why couldn’t Rockford himself be married? We know that he’s thought about, maybe even came close in the past. But married himself? How would that change the dynamic that makes the show work?
What if he’d married his attorney, Beth Davenport? It seems that they’d dated in the past and she pretty much confessed that she’d thought of him as a husband. Well, if they’d have gotten married, what kind of life would they have lived? I can’t imagine her living with him in that trailer; that’s not at all her style, not at all. Nor can I imagine him living her life style, with the elegant apartment. What of his PI business? Would he have taken it upscale to suit her clientele as a lawyer? I don’t think so.
Now, can I translate that paragraph into a statement about audience preference? That is, whoever finds Rockford appealing, male or female, finds him appealing as he is, an interstitial bachelor who likes women, dates them occasionally, and has longer term affairs, but that’s it. Whatever the basis of the show’s appeal, it’s incompatible with marriage as we currently conceive it.
Now, David Chase wrote and produced many episodes of The Rockford Files. But he’s best known as creator of and writer for The Sopranos. Marriage is central to that show, both Tony’s relationship to his wife and his two children, in addition to his many responsibilities as a gangster. What I’m suggesting is that, in a way, Tony Soprano is a Jim Rockford who’s married. Obviously, they’re very different types of people. Tony Soprano is overbearing, aggressive, and violent in a way that Jim Rockford his not. And if Jim Rockford is interstitial, then Tony Soprano is interstitial on steroids. And where Jim had is lawyer, Beth, Tony Soprano had his psychiatrist, Jennifer Malfi. That’s a very different kind of relationship – and I note that Rockford’s most substantial affair within the show was with a (blind) psychiatrist.
What interests me is that neither Rockford nor Soprano are “broken” to work mode. They make their living in (something like) play mode. I’m thinking something like: If you want to center a program around a Rockford-like character AND have him be married, you have to make him a gangster to do it. That is to say, our conventions about men, women, and marriage are such, that that’s what you have to do.
Do I believe that? Not quite. After all, I just made it up. It’s worth exploring with shows like Breaking Bad and Ozark, both about married couples (forced) to live on the wild side. The Hunting Wives? Sex/Life? Hmmmm....
Friday, August 14, 2026
Thursday, August 13, 2026
Skateboarding the eclipse
This skateboard trick may never be eclipsed.
— Brick Suit (@Brick_Suit) August 13, 2026
Danny León, a Spanish Olympic skateboarder, set up this shot and landed it during today's eclipse in Spain.
Perfect planning! pic.twitter.com/D6A6JQAFWj
Wednesday, August 12, 2026
Gort, Robert Wright, and A.I. @3QD [GT-5]
My latest 3 Quarks Daily article is up:
It’s a review of Robert Wright’s current book, The God Test. It turned out to be a tough slog, more than I’d anticipated.
I started blogging about it well ahead of time. I figured I’d write a half-dozen to ten or so blog posts ahead of time and then wrap things up with the formal review. I wrote some blog posts, but by Tuesday, August 4, less than a week before my article was due, I was still blogging about coming up with an approach and hadn’t gotten around to the various things I wanted to cover in the lead-up. Then the weekend arrived and I had to start writing. So I did, here and then. But things wouldn’t converge. Still, I managed to write something and post it on Sunday afternoon. But I wasn’t happy.
Of course, while sometimes I’m satisfied with my 3QD pieces, that’s not always so. This was just one of those times. But still.
On Monday, when the piece actually appeared, I thought I had one of those situations I often had as an undergraduate. I’d write the term paper, turn it in, and then it would hit me, “this is what I should have done.” The process of writing the piece had taken me to a different intellectual place, one where I saw what had to be done. I had such moments of illumination on Mondey, Tuesday as well. But none of them held.
And so, here I am, still not knowing how I could have done a better job of reviewing that book. On the one hand, I wanted to give it a good review. Wright’s a smart guy, I’ve followed him for a long time, I think his “cosmic perspective” is important and I think his views on international cooperation on AI development are important as well. On the other hand, I don’t think much of his account of how LLMs work, but I just didn’t want to get into that. Yes, I indicated one problem in the review, Wright’s casual treatment of semantic relationships. As I indicated in the review, Bert Idem has discussed other problems. But I see still other problems. And I just didn’t want to get into that morass. Going into that would have swamped the review. (Let me say, moreover, that I think Wright is unnecessarily credulous of the Silicon Valley view of the technology. He should have listened more carefully to Gary Marcus.)
It is what it is.
But I will say this. I am working on my own book in which I present my own “cosmic” view: Play: How to Stay Human in the AI Revolution. On this I agree with Wright. That is the perspective we need to take. But I approach it in somewhat different terms, terms which I’ve sketched out in a piece I published four years ago, Welcome to the Fourth Arena – The World is Gifted. Note that in the book length version I do not intend to even try to explain how LLMs function internally. The technology that will take us there – whatever and wherever it is – will necessarily involve different architectures. The last chapter of Play will sketch out the kind of research program I think we need to take us there. Here’s a sketch: Brave New World: Notes on the next 30 years in AI [Work in Progress].
As for explaining how LLMs work, that’s a different project. I don’t intend to work on that. But I am thinking about a book that would be useful to anyone who is interested in that subject. The book I’m imagining would be preliminary to such an account: Language, Memory, and Mind: A Supplement to The Computer and the Brain.
Brains, AI, The Geometry of Thought
Maggie Vale, AI & The Geometry of Thought, Seeds of Science, Aug. 12, 2026.
Minds build an internal architecture of curved spaces, folded structures, and traversable shapes.
Across neuroscience and AI research, a shared picture comes into view. Concepts gather in high-dimensional manifolds, and cognition moves through those manifolds like paths across a landscape.
In brains, ideas appear as smooth, population-level patterns spread across many neurons at once. Brain imaging studies show that sentences, scenes, and abstract themes light up constellations of activity that form continuous subspaces. Nearby regions carry related meanings, and distant regions carry more distinct ones. The geometry of these patterns preserves relationships between ideas.
Large models form a similar inner space. During training, they learn embedding geometries where words, images, and concepts settle into neighborhoods. Related items land close together, and meaningful directions through the space capture transformations such as analogy, composition, and abstraction. Clusters, trajectories, and curved subspaces emerge as a natural result of learning.
Across biological and artificial minds, the same structure appears: meaning takes the form of a shape, and thinking unfolds as motion across that shape.
There's much more at the link.
Colleges are already trade schools
Jessica Grose, Even Elite Colleges Have Become Trade Schools, NYTimes, Aug. 12, 2026.
As the new school year begins, it’s worth pointing out how students and administrators treat colleges — even elite universities — as a catapult to a “good job” above all else.
Which is to say: Colleges are already trade schools.
The top two majors for students at four-year institutions as of 2022 are business and health professions. In June, the Department of Education issued its “earnings accountability” rule, which states that undergraduate programs have to show that their students earn more than a person with a high school diploma, and graduate programs have to show that their students earn more than a person with a college diploma, or they risk losing access to federal loans.
Nathan Heller, in a 2023 New Yorker article about the death of the liberal arts major, offered a history of the competing aims of the American university. In the 1960s, our institutions of higher ed were described by Clark Kerr, president of the University of California system, as a multiversity that “incorporates the tradition of land-grant universities, established with an eye to industrial-age skill sets. And it provides something for everyone.” The pursuit of knowledge and beauty, scientific research, and pre-professional studies were all bound together, even if it was never a harmonious union.
That fractious union was breaking apart long before the second Trump administration took a wrecking ball to the federal funding of research across disciplines. But the effort to put higher education in its place started much earlier. Over the past 30 years, there has been a concerted effort by mostly conservative politicians to diminish trust in the value of college, and to provide less federal funding for it. They paint America’s colleges and universities as foolish, progressive hotbeds of ethnic studies departments where impressionable young people get expensive Marxist indoctrination rather than marketable, useful skills.
There's more at the link.
Happiness and war in the Russian invasion of Ukraine
Sinikka Parviainen, William Pyle, Measuring Rally Effects Under Authoritarianism: Evidence from Russiaʼs War in Ukraine, Munich Society for the Promotion of Economic Research - CESifo GmbH, August 2026.
Abstract: Measuring politically sensitive attitudes in authoritarian settings is difficult because ex- pressions of political support may reflect repression and social pressure as much as genuine belief. We propose a complementary approach: using responses to questions that are not themselves politically sensitive to provide indirect evidence about politically sensitive attitudes. Using subjective well-being (SWB), we ask whether within-person changes in life satisfaction, after accounting for changes in material and personal circumstances, can provide evidence of incorporation into a wartime national project. Drawing on more than a decade of panel data from the Russian Longitudinal Monitoring Survey (2013–2024), we find that life satisfaction rises significantly following Russia’s 2022 invasion of Ukraine. Gains are initially larger among ethnic Russians and smaller in Moscow and St. Petersburg, consistently larger in military-industrial regions, and sharply lower among those nearest the front. This theoretically patterned heterogeneity is difficult to reconcile with generalized social-desirability bias and is consistent with differentiated wartime incorporation. By 2024, rising non-response and attenuating subgroup differences suggest that the informational value of SWB may deteriorate over time.
From the Introduction:
How can politically sensitive attitudes be measured when citizens believe they cannot safely reveal them? The problem is particularly acute in authoritarian regimes, where repression, self-censorship, and social pressure complicate the interpretation of survey responses. It becomes even more difficult during war, when expressions of support for the state may reflect social expectations of patriotic solidarity and strategic conformity as much as genuine belief. Under these conditions, conventional survey measures of support for political leaders or government policy provide an uncertain guide to underlying attitudes.
Existing efforts to address this problem have focused largely on improving the measure- ment of politically sensitive attitudes themselves. Indirect questioning techniques, including list and endorsement experiments, seek to make truthful responses less risky (Bullock, Imai, and Shapiro 2011; Blair and Imai 2012). These methods have substantially advanced the study of authoritarian public opinion, but they continue to measure politically sensitive attitudes through survey items whose purpose is to recover those attitudes. We take a different approach, asking whether responses to questions that are not themselves politically sensitive can sometimes provide indirect evidence about politically sensitive attitudes.
The intuition is that politically sensitive attitudes may manifest themselves in ways that extend beyond explicit political expression. They may shape how individuals experience and evaluate their lives, producing psychological outcomes that respondents have little reason to perceive as political. If these downstream consequences are less susceptible to strategic misrepresentation than direct expressions of political support, they may provide complementary evidence about those attitudes. We test this idea using subjective well-being (SWB).
Wartime rally effects provide a particularly demanding setting in which to evaluate this argument. Existing work typically identifies such effects through increases in support for political leaders or governments, despite longstanding concerns that these measures are espe- cially vulnerable to social desirability pressures in authoritarian settings (Hale 2022; Kizilova and Norris 2024). Because questions about life satisfaction do not ask respondents to evaluate political leaders or government policy directly, they may be less vulnerable to the strategic distortions that complicate the interpretation of conventional approval measures. At the same time, life satisfaction may respond to the same feelings of collective purpose and national sol- idarity that underlie genuine rally effects. We therefore ask whether SWB, after accounting for its material and personal determinants, can serve as an indirect indicator of incorporation into a wartime national project.
H/t Tyler Cowen .
Tuesday, August 11, 2026
Where “the will to live” resides in the brain
Neuroscientists found a brain region that physically grows when you do things you don't want to do. It shrinks when you stop.
— Aakash Gupta (@aakashgupta) August 11, 2026
It's called the anterior midcingulate cortex. It's smaller in people who struggle to delay gratification. It gets bigger when obese people diet. It's… https://t.co/Bba5FL6RiM
Monday, August 10, 2026
We Need To Talk About Leopold [& Situational Oblivion]
From the YouTube page:
Last week, 24-year-old Leopold Aschenbrenner — former FTX staffer, ex-OpenAI researcher, and author of the viral 165-page essay "Situational Awareness" — managed to lose roughly two-thirds of his $45 billion hedge fund in a matter of weeks. The margin calls arrived during his wedding weekend.
In this video I break down how a trader with no professional experience raised billions from Silicon Valley, why his AI "hedge" wasn't a hedge at all, and how leverage plus a concentrated bet on artificial intelligence stocks turned a great-looking expected return into a catastrophic outcome. Along the way we look at the cultural gap between Silicon Valley and Wall Street, why Ken Griffin's Citadel ended up buying the collapsing portfolio in an overnight fire sale, and the maths of volatility drag — the reason a high expected return can still drag an investor's typical outcome straight into the ground.
It's a story about leverage, risk management, expected versus median returns, and what happens when you go "full Kelly." Featuring reporting from the Wall Street Journal, The New York Times, Bloomberg, and the Financial Times, plus Victor Haghani's lessons from The Missing Billionaires.
I’ve listened to enough of Boyle’s stuff to have decided that he’s an absolute master of dry humor. But he really outdoes himself here. This one is so dry it could have sucked up all the rain that’s fallen on the East coast in the last several days.
What does top-level achievement in literary criticism look like?
Recently Séb Krier asked:
What would a Fields medal type challenge look like in non-STEM domains? How should normative elements be evaluated? What would make me say “ok we have superinteligence in economics.”
I have no idea what a Fields medal type challenge would look like in literary criticism. But the main scholarly organization of literary critics in the United States is the Modern Language Association. They’ve given lifetime achievement awards since 1996. A got the list and uploaded it to Claude Opus 5 along with some remarks on what I knew about them and asked it for a short characterization of each. After going through the list it concluded with this remark:
One pattern you might find useful: the award splits fairly cleanly between theorists (Miller, Girard, Jameson, Spivak, Mitchell), field-founders who made a body of texts institutionally legible (Ruoff, Adorno, Saldívar, Gubar), and one editor-scholar of the old dispensation (Mack). Heilbrun sits across two of those. The chronology moves roughly from the third category through the first toward the second.
That makes sense to me.
Getting back to Fields medals, I know little about them beyond the fact that they are awarded to mathematicians under 40. I don’t know to what extent the award is based on a body or word or some specific achievement, such as a spectacular proof (or two). If I were to compare Fields medalists with MLA lifetime achievers, it’s the theorists who are most comparable.
Here’s Claude’s commentary on the list:
A note on sourcing before the list: the MLA doesn't publish substantive citations for this award the way some societies do — the announcements are typically just "honors the lifetime scholarly achievement of a distinguished member." So your baseline assumption is right: it's a body-of-work award in every case. What follows is a characterization of the body of work being honored, not a paraphrase of an official rationale.
2025: Ramón Saldívar — A foundational figure in Chicano/a literary studies, best known for Chicano Narrative: The Dialectics of Difference (1990) and The Borderlands of Culture: Américo Paredes and the Transnational Imaginary (2006), which won the MLA Prize for the best book in US Latina/o and Chicana/o literary and cultural studies. He began as a comparatist — his first book was on figural language from Cervantes to Joyce — and his later work introduced the widely-discussed concept of a "postrace aesthetic" in contemporary ethnic fiction. He received the National Humanities Medal in 2011. (He's the brother of José David Saldívar, also a border studies scholar, which occasionally causes confusion.)
2023: W. J. T. Mitchell — Your association is correct and is probably the largest single factor: he is the Gaylord Donnelley Distinguished Service Professor at Chicago and edited Critical Inquiry for roughly four decades. Beyond the editorship, he essentially founded visual culture studies within literary departments — Iconology, Picture Theory, What Do Pictures Want? — arguing for the inseparability of word and image.
2020: Susan Gubar — Feminist criticism, yes, and specifically the Gilbert-and-Gubar collaboration: The Madwoman in the Attic (1979), No Man's Land, and The Norton Anthology of Literature by Women. At the award ceremony colleagues praised her not only for setting the standard in feminist criticism but for modeling collaboration itself as a mode of scholarly work. Her later cancer memoirs and Judas/Holocaust-related work extended her reach well beyond the academy.
2017: Gayatri Chakravorty Spivak — Both of your associations hold. The 1976 translation of Of Grammatology, with its long introduction, effectively brought Derrida into American literary studies; "Can the Subaltern Speak?" (1988) then made her central to postcolonial theory, alongside A Critique of Postcolonial Reason. She's also known for decades of rural literacy work in West Bengal, which she treats as continuous with the scholarship.
2014: Rolena Adorno — Colonial Spanish American literature, particularly the writings of the conquest and its indigenous counter-histories. She is Sterling Professor of Spanish at Yale, and produced a critical print and digital edition of Guaman Poma de Ayala's El primer nueva corónica y buen gobierno, serving as scholarly consultant to the Royal Library of Denmark, which holds the original manuscript. She's also written extensively on Cabeza de Vaca. Worth noting for your purposes: she was an early advocate for digital humanities, which is unusual in this list.
2011: Fredric Jameson — Body of work, as you say: Marxism and Form, The Political Unconscious, and Postmodernism, or, The Cultural Logic of Late Capitalism. I'd push back slightly on "no critical school" — he doesn't have a named method like Girard's, but "always historicize" and the postmodernism thesis have been programmatic for a lot of people.
2008: René Girard — Your characterization is right, and he's the outlier here in having a genuine school (Colloquium on Violence and Religion, Contagion, students and followers). Mimetic desire in Deceit, Desire, and the Novel (1961), the scapegoat mechanism in Violence and the Sacred (1972) and Things Hidden Since the Foundation of the World — a theory that outgrew literary criticism into anthropology and theology.
2005: J. Hillis Miller — Body of work spanning two distinct careers: the Geneva School phenomenological criticism of The Disappearance of God and Poets of Reality, then the Yale deconstruction of Fiction and Repetition, The Ethics of Reading, and Ariadne's Thread. He was MLA president in 1986, and his presidential address on "the triumph of theory" is a period document in its own right.
2002: A. LaVonne Brown Ruoff — She essentially built Native American literature as an academic field. She trained in nineteenth-century British Romanticism, but went to the Newberry Library to find primary sources when she began teaching, work that culminated in American Indian Literatures: An Introduction, Bibliographic Review and Selected Bibliography (MLA, 1990) — what Kenneth Roemer called the "bible" of the field. She also co-edited the MLA's Redefining American Literary History and did years of institutional work within the MLA on behalf of the field, which the award recognized as much as the scholarship.
1999: Carolyn Heilbrun — Toward a Recognition of Androgyny (1973) is right, but the book that traveled furthest is Writing a Woman's Life (1988), on the unavailability of narrative forms for women's biography. She was the first woman tenured in Columbia's English department, MLA president in 1984, and wrote the Kate Fansler detective novels as Amanda Cross. Her 1992 resignation from Columbia over the treatment of women there was itself a public event in the profession.
1996: Maynard Mack — Your hunch about editorial work is not just correct, it's arguably the whole story. He was an editor of the Twickenham Edition of Pope's poems, the standard edition, and edited the Twentieth Century Views series (143 volumes), Twentieth Century Interpretations (97 volumes), and New Century Views (17 volumes); he also served as general editor of the Norton Anthology of World Masterpieces. Alongside that he wrote King Lear in Our Time, The Garden and the City, and Alexander Pope: A Life, and taught at Yale for 45 years.
Mongolian Girl Has a Laugh with her Camel.
Mongolian Girl Has a Laugh with her Camel.
— World's Amazing Things (@Hana_b30) August 9, 2026
The little girl’s name is Butedmaa and she was just 5 when this picture was taken in 2003 by photographer Han Chengli, who titled it “Inner Mongolian Child”. pic.twitter.com/8SNLEQCOzo
Remarks by Billy Strings on the mind of a musician
David Marchese, The Interview: Billy Strings Escaped the Darkness. He’s Playing to Not Go Back. NYTimes, August 10, 2026.
Billy Strings has drawn from something old to do something entirely new. The singer and virtuoso guitarist, who is 33, has broken ground by using the elements of traditional bluegrass to become an arena-filling, chart-topping phenomenon, straddling the worlds of roots music and jam bands. Along the way he has also acquired a Deadhead-like legion of fans who follow his tours from concert to concert.
As improbable as it is that Strings can sell out cavernous venues across the country while playing bluegrass classics — in addition to his own introspective compositions, which he and his drummerless band often spin into long improvisations — it’s even more surprising when you know the path he took to get there. Strings, whose real name is William Apostol, was surrounded by poverty and drug addiction in his family growing up in small-town Michigan. Those demons have continued to haunt him: Strings’s mother died from a drug overdose last year at 64 years old. That loss inspired much of the music on his beautiful new album, “So Much for Goodbyes,” due out Aug. 28. He discussed the genesis of that album, among many other things, in our heart-wrenching conversation, which took place during a rare day off from his summer tour.
Well into the interview:
How does playing music help process the feelings that you have, whether it’s about your mom or anything else? It’s always been my coping mechanism, survival strategy and my medicine. Playing bluegrass music, it’s like a portal back to my childhood, back before I knew anything dirty about the earth. And it’s a way for me to go back to a time that was just beautiful and full of light, growing up playing music with my dad. And then songwriting is my cathartic and therapeutic way of dealing with things. I think sublimation is one of my main characteristics. Instead of letting this hard stuff drag me down, I try to make art from it, make lemonade, if you will.
A bit later:
When did you realize that you had a real gift for the guitar? That was early on. I started playing when I was about 4 years old. By the time I was 6 or 7, I could carry a tune, and I was my dad’s rhythm player. He would play all the lead and do all the fancy picking and singing, and I would hold down the rhythm. One of the biggest moments for me was I was sitting in my dad’s bedroom with him, as I would basically do every night, and he was teaching me the song “Beaumont Rag.” We would play the tune and I would mess up the second part every time. And I stopped us right in the middle of the song and said, “Why don’t you just play it and let me listen?” And so that’s what we did. Instead of trying to count, I listened to what he was playing. I listened to the melody. Then I was like, “All right, let me try it again,” and I nailed it. He was awful proud. He called my grandma, made her listen on the phone. That was a big moment for me. That’s when this listening thing started: I was able to listen to the music more intently and I could tell what chord was coming next. I used to think it was magic or something. I had no concept of music theory or anything. But my dad would play a G chord and then he would play a G seventh and my ear would just lead me. I’d be like, Well, the next chord’s probably going to be a C, and then it would be. It’s better to learn bluegrass and folk and hillbilly music that way than to try to learn from some academic point of view. It’s better to learn it on the back porch and to let it get under your skin, because then it’s not some equation, it’s a feeling. It comes from your soul.
Before shows:
I read an article about you that talked about how before shows, you used to get real anxious and have stomach pain. Is that still an issue? I definitely get nervous before a show. Sometimes moments before I’m walking onstage, I feel like I might pass out. I’ve just got to get into the first song or two, and halfway through the show I’m the complete opposite. I have all this energy. I feel great. I feel super confident, almost cocky even. There is that expectation from the crowd to do something amazing, and also that expectation from myself to always do better than I did the night before, because this is my livelihood and this is my life, and deep in the back of my mind, I’m scared that this is all going to go away, and maybe I’ll have to go back to the way life was when it was really hard. There’s this little devil on my shoulder that tells me I don’t deserve any of this, and thinks that I should be in some little trailer somewhere addicted to drugs, not a penny to my name. So it does feel like I’m playing for my survival a lot. Each time I walk onstage, I’m playing so that I don’t have to go back there.
Of course there is more at the link.
Sunday, August 9, 2026
Séb Krier has 3 meta observations about the state of AI
Three meta-observations on the state of AI:
— Séb Krier (@sebkrier) August 8, 2026
1. AI will continue to improve, get better integrated, and produce lots of value. This is true even if you think there's a bubble-y dynamic or an imminent correction. Lots of people genuinely believe the transformative prospects, but… pic.twitter.com/GGQMZ1F7oN
Written out in full:
1. AI will continue to improve, get better integrated, and produce lots of value. This is true even if you think there's a bubble-y dynamic or an imminent correction. Lots of people genuinely believe the transformative prospects, but also lots of people have strong incentives to believe so AND for others to believe so too. So a lot of bulls are *honestly* bullish, whilst at the same time self-selecting into, and being driven by, discourse that happens to align well with their own interests.
2. Not exactly a revolutionary insight, but the very same facts will lead some people to think the exact opposite of what another group believes. The shape of recent progress will make some people think we are close to some sort of 'recursive self-improvement' dynamic (sometimes with unstated accompanying beliefs about speed of societal transformation). But another group, looking at the same results but indexing on other variables, will conclude we're seeing diminishing returns, jaggedness, and real but incremental progress (sometimes with unstated accompanying beliefs about the criticality of temporary failures).
3. A lot of public discussions on AI feel like they rest on a scaffold of leaky and highly imperfect abstractions. Too much is being written about models with reference to parables, metaphors, analogies, and stylized stories. Ofc this is somewhat unavoidable, but many jump to easy pattern matching and reason probabilistically *within* a particular causal story without adequately representing uncertainty over the story itself. There's so much noise that the correlations seem more explanatory than they actually are. Because the underlying understanding is itself so murky and uncertainty is uncomfortable, people go for easy familiar abstractions and are too quick to trust the data generating process itself. As a result of the above, the experts themselves are often more confused than one might expect, and so proper division of labour and deferral to authority is much harder in AI than in other established fields.
* * * * *
A comment from me: Also, much of the discourse about AI is based on concepts that arose before, say, the ChatGPT breakthrough to the public or the AlexNet breakthrough within the industry. It's discourse based on possibility not proved actuality.
Saturday, August 8, 2026
AI in Africa
Paul Mozur, Adam Satariano, and Aaron Krolik, China’s A.I. Is Surging Across Africa. That Should Worry Silicon Valley. NYTimes, Aug. 5, 2026.
When Ernest Mwebaze, a tech developer in Uganda, was building an artificial intelligence system last year tailored for his country’s many languages, he tested American and Chinese tools to see which one could help.
China’s won.
The A.I. model from the Chinese internet giant Alibaba handled Uganda’s dozens of languages better than anything from Meta or Google, Mr. Mwebaze said. It was also inexpensive, and he could customize the model with his own data.
“We want to build things as cheap as possible, yet have them work really well,” said Mr. Mwebaze, a former research scientist at Google. His system, called Sunflower, is now used across Uganda, including by farmers to receive weather information and crop advice in local dialects.
Mr. Mwebaze, 47, is one of thousands of developers across Africa who have turned to Chinese A.I. models in the past year. In Kenya, entrepreneurs are using the models to streamline legal and business services. In Nigeria, they have made educational tools that teach high school students. In Ghana, developers are building local chatbots.
China’s A.I. is surging, especially in developing countries, as people look for the best possible system at the lowest possible cost. Unlike models made by the leading American A.I. companies OpenAI and Anthropic — which are closed and charge fees — the Chinese systems are publicly available to download and modify without payment or approval.
Chinese softpower:
Xi Jinping, China’s leader, is using A.I. as a form of soft power. At a July conference in Shanghai, he cast Chinese models as more reliable and cheaper and warned that A.I.’s benefits must be shared or they would create “new historical injustices.” Kenya, Ethiopia, South Africa and seven other African countries signed an A.I. pact with China at the event to promote international cooperation.
Chinese firms are also courting African developers with free computing and hands-on engineering help, developers said. Many Chinese-made smartphones in Africa come with Chinese A.I. tools preinstalled.
At the same time, China’s A.I. industry faces challenges. Companies have struggled to make money from their users and face security questions about data and links to Beijing. Many African developers still pay for American A.I. models, especially for technical tasks like coding.
Yet Africa’s experience shows the global A.I. competition is now a two-horse race.
China in Kenya's "Silicon Valley";
Konza Technopolis, a planned city, was announced 18 years ago as Kenya’s answer to Silicon Valley. Hopefully branded the Silicon Savannah, it is now a grid of empty boulevards and skeletal buildings, watched over by a powerful Chinese surveillance system.
It would look like a failed experiment but for one slate-gray building behind an electric fence. Financed by Chinese loans and built by Huawei, the site is a data center that runs computing for Kenya’s government.
For two decades, Chinese firms have wired Africa’s telecommunications networks and paved its roads. M-Pesa, Kenya’s celebrated mobile-money system, runs on Huawei technology.
These tech ties gave China a foothold in the continent, which it is using to sell A.I. One project advertised at Konza will use technology from the Chinese A.I. firm DeepSeek to combat telecom fraud.
Meanwhile, the American environment is risky:
In a Nairobi high-rise in June, a top Kenyan civil servant for technology said he was surprised when Anthropic pulled access to Fable, its powerful model, at the Trump administration’s behest.
It was a “wake up call” to the world, said John Tanui, the principal secretary in Kenya’s Ministry of Information, Communications and the Digital Economy. The abrupt move was a warning that relying on U.S. models could pose risks, he said.
Still, America remains in the game:
For all of China’s momentum, much of the A.I. money in Kenya still flows to U.S. companies.
Everyday users are on U.S. systems like ChatGPT and Claude. One 2025 survey found that 42 percent of Kenya’s 23 million internet users had used ChatGPT in the previous month, among the highest rate in the world.
Even Chinese models earn Americans money. Kenyan companies often run Chinese open-source models on cloud services from Amazon and Microsoft, so the U.S. giants make money from their data centers that deliver the technology to customers.
There's more at the link.
Note: I've been watching Africa ever since I learned that Nollywood was the 3rd largest film industry in the world by number of titles (after Hollywood and Bollywood). Africa pretty much leap-frogged over analog cinema direct to digital. Now, of course, they don't have to develop and manufacture the digital video equipment to produce films, they just have to use it. But they do have to service and maintain it. Things are a bit different with AI. But with Chinese open-weight models, who knows?
Norway has a museum dedicated to whales
need you all to know that in june 2027 The Whale by Dorte Mandrup opens in Andenes, Norway. it’ll be an immersive museum dedicated to whales and the ocean, and the building is designed to look like it’s emerging from the Arctic coastline, like a whale. also, the curved roof will… pic.twitter.com/05an2bBUtS
— Holly Blake (@hollycurates) August 6, 2026
Friday, August 7, 2026
François Chollet sees Large Reasoning Models (LRMs) in the future
What are large reasoning models?In the era of base LLM scaling (2022-2024), I believed the LLM line of research would reach a capability plateau (as later seen with base LLMs).
— François Chollet (@fchollet) August 7, 2026
In late 2024, after the o3 test-time compute demo, I changed my views: the new models were showing genuine fluid intelligence, and… https://t.co/Rc99Fcr6NM
The expression of nuance and high dimensionality in LLMs
Jonathan Falk quoted over at Statistical Modeling, Causal Inference, and Social Science in a post by Andrew:
I have spent 50 years fighting the Curse of Dimensionality. I know this curse in my marrow. Brilliant inferences await me, but the space in which these insights are found is simply too vast to explore. So we simplify, reducing the dimensionality to something that while still vast, is confined to a hyperplane where we can, like Plato, see the projections of truth, not the truth itself.
But then what LLMs and their generation have taught me is that nuance, which is really just the inverse of inference (in that it’s the vast set of all things consistent with some inference) has an amazing boon of dimensionality. There appears to be no thought that can’t be described by a 14,000 dimension or so vector whose tuning has the huge advantage that 14,000-dimensional space is so empty that tiny nuances can be readily distinguished in such a space, so that you can hide uniqueness in the vastness of 14000-dimensional space that you couldn’t recover in a raw search in that same space.
Alcohol in America: Is it really health vs. pleasure?
What happens when Americans stop drinking?
Across the country, sales of wine, beer and liquor, by volume, have been steadily decreasing: in 2023 falling 3 percent over the previous year; in 2025, 5 percent. I.W.S.R., the British research firm that ran these numbers, anticipates an 18 percent drop over the next decade. Data from the beer industry show the craft brewing work force in decline.
Employment metrics are just part of a calculus that counts consequences to ecosystems that are dependent on the habits that have fueled human fellowship for most of recorded time. From the birth of the public house in the 16th century to the revolution for gay rights, which began at the Stonewall Inn, alcohol has shaped the social politics of urban life. In tandem with new restaurants over the past 15 to 20 years, taprooms have drawn people to once sparsely populated downtowns. This was true of Angel City Brewery in the Los Angeles Arts District, which closed in April. Regulars mourned the loss of community it signaled. On the Fourth of July, Trim Tab Brewery in a revitalized section of Birmingham, Ala., closed after 13 years, ending its tenure as an exhibition and performance space. Many cities have had similar closures.
Health vs. Fellowship?
The realignment is testament to the power of messaging coming from various corners of the medical establishment, messaging that has convinced many Americans that even a few glasses of Sancerre a week can lead to serious illness and death. Three years ago, the World Health Organization declared that no amount of alcohol is safe. Across the country, sales of wine, beer and liquor, by volume, have been steadily decreasing: in 2023 falling 3 percent over the previous year; in 2025, 5 percent. I.W.S.R., the British research firm that ran these numbers, anticipates an 18 percent drop over the next decade. Data from the beer industry show the craft brewing work force in decline.
Employment metrics are just part of a calculus that counts consequences to ecosystems that are dependent on the habits that have fueled human fellowship for most of recorded time. From the birth of the public house in the 16th century to the revolution for gay rights, which began at the Stonewall Inn, alcohol has shaped the social politics of urban life. In tandem with new restaurants over the past 15 to 20 years, taprooms have drawn people to once sparsely populated downtowns. This was true of Angel City Brewery in the Los Angeles Arts District, which closed in April. Regulars mourned the loss of community it signaled. On the Fourth of July, Trim Tab Brewery in a revitalized section of Birmingham, Ala., closed after 13 years, ending its tenure as an exhibition and performance space. Many cities have had similar closures.
The realignment is testament to the power of messaging coming from various corners of the medical establishment, messaging that has convinced many Americans that even a few glasses of Sancerre a week can lead to serious illness and death. Three years ago, the World Health Organization declared that no amount of alcohol is safe.
Some collateral effects:
For decades, the Brown-Forman company has sustained the city’s museums and performing arts through corporate giving and its affiliated foundation. As directors of local cultural organizations will tell you, there is virtually no institution or preservation effort in Louisville that does not bear its imprint. For example, Patrick Lewis, the president of the city’s Filson Historical Society, noted that when Breonna Taylor was fatally shot by a Louisville police officer six years ago, Brown-Forman provided the money for the society to hire a full-time specialist in Black history.
During the last fiscal year, according to the company and tax filings, Brown-Forman gave away more than $14 million, making it among the leaders in local philanthropy. For example, by contrast, Churchill Downs, the host of the Kentucky Derby, distributed less than a quarter of that.
But Brown-Forman is more than a company and a philanthropic wing; it is a web of extended family members, individual executives and friends of the company who hold stock that has lost more than half of its value in the past five years. What most worries the town’s fund-raising class is the fading away of annual donations in the four or five digit range. As one cultural leader explained, the success of bourbon tourism could not compensate for the pronounced downturn in alcohol consumption, which has affected a network critical to supporting the city’s cultural life.
What of pleasure?
It is not the purview of public health officials to think about the ways in which alcohol consumption might affect arts funding. But doctors, therapists and epidemiologists talk a lot about the health costs of loneliness and social isolation in an increasingly virtual age.
Last year, an academic paper published in the journal Addiction by a professor of psychology in Denmark and a public health lecturer in Scotland stood out for its contrarianism, arguing that alcohol research had a “problem with pleasure.” It had been negated, they wrote, naïvely considered an illusion manufactured by advertisers and notable merely for its oppositional relationship to health.
Maybe, they ventured, it was time for a reframing.
There's more at the link.








































