Showing posts with label arts. Show all posts
Showing posts with label arts. Show all posts

Monday, July 20, 2026

Quilts

Monday, August 4, 2025

Exploring the Nature of Creativity with ChatGPT

 I think a lot about creativity and my current series about intellectual creativity and AI has me thinking about it specifically and in some detail. In this effort I decided to take a look at an article recommended by my colleague, Ramesh Viswanathan, Rick Mammone, Will AI Ever Think Like Einstein or Create Like Picasso?—Imagination is All You need, The Quantastic Journal, July 7, 2025. The article is interesting, and I agree with the premise. 

But Mammone offered a simple model for creativity that seemed dubious to me, one based on a phase of divergent thinking followed by one of convergent thinking. It’s a common idea, but I find it problematic because it assumes that one has a specific objective in mind, something for which you are seeking a creative idea. That I don’t think we always have a specific goal in mind when we begin a process that has a creative result. The process might begin with an open-ended search that has no specific goal. Coming up with a specific goal, then, becomes an objective. Once you have that, then you can set about achieving the goal.


So I decided to put the question to ChatGPT. Here’s the resulting dialog.  Major topics:

Creativity in Science    
Arts and Humanities    
Kubla Khan    
Engineering and Architecture    
Limitations of the divergent-convergent model    
AI and Benchmarking    

I’ve highlighted my prompts in light orange.

* * * * *

Creativity in Science

I’ve taken the following characterization of creativity from a recent article by Rick Mammone (Will AI Ever Think Like Einstein or Create Like Picasso?—Imagination is All You need):

“Creativity is often described as involving two distinct modes: divergent and convergent thinking. Divergent thinking is the process of generating a wide range of ideas and possibilities, for example by brainstorming, while convergent thinking is about focusing on and evaluating those ideas to arrive at a solution. By combining these two approaches, individuals and teams can effectively harness their creative potential to solve problems and generate new ideas.”

Do we have any documented cases of creativity in any intellectual field that look like that? Such cases would explicitly list the ideas and hypotheses under consideration and then trace the process by which one idea finally won out.

Yes, there are documented cases of creativity in intellectual fields where a combination of divergent and convergent thinking is explicitly visible—though not always in such a neat or schematic form. The clearest examples come from fields like mathematics, science, and sometimes literature or philosophy, especially when thinkers have left behind detailed notebooks, correspondence, or retrospective reflections. Below are some instructive cases:

1. Charles Darwin – The Origin of Species

Domain: Biology
Documentation: Darwin’s notebooks and correspondence

·       Divergent Thinking: Darwin explored a broad array of hypotheses about variation, inheritance, species divergence, and extinction. His notebooks are filled with sketches, alternative explanations, and speculative ideas—including the now-famous “I think” evolutionary tree sketch.

·       Convergent Thinking: Over time, he evaluated these ideas through systematic observation (e.g., pigeon breeding), empirical data from the Beagle voyage, and Malthusian population theory. He gradually rejected alternatives and synthesized natural selection as the core mechanism.

·       Traceable Process: The transition is well-documented in his notebooks and later works. Scholars like Howard Gruber (Darwin on Man) trace these steps carefully.

2. Albert Einstein – Special and General Relativity

Domain: Physics
Documentation: Einstein’s letters, memoirs, and drafts

·       Divergent Thinking: Einstein entertained multiple lines of reasoning about simultaneity, reference frames, the ether, and gravitation. His thought experiments (e.g., chasing a light beam) are examples of conceptual divergence.

·       Convergent Thinking: He eventually focused on the constancy of the speed of light and the equivalence principle, using rigorous mathematics to formalize his intuitions.

·       Traceable Process: Many stages of this process are documented in his correspondence (e.g., with Michele Besso) and in secondary studies such as Abraham Pais’s Subtle is the Lord and John Stachel’s editorial work.

3. Claude Shannon – Information Theory

Domain: Mathematics / Electrical Engineering
Documentation: Shannon’s master's thesis and 1948 paper, plus interviews and Bell Labs memos

·       Divergent Thinking: Shannon drew on a wide range of fields: Boolean algebra, cryptography, thermodynamics, telephony, and symbolic logic.

·       Convergent Thinking: He honed in on the mathematical formulation of entropy and channel capacity, rejecting less rigorous or less generalizable approaches.

·       Traceable Process: His writings and the intellectual context at Bell Labs allow for reconstruction of his thinking. Notably, his master's thesis already foreshadows key concepts.

4. Barbara McClintock – Jumping Genes

Domain: Genetics
Documentation: Laboratory notebooks, experimental records, and Evelyn Fox Keller’s biography (A Feeling for the Organism)

·       Divergent Thinking: She explored non-Mendelian patterns of inheritance in maize, testing and discarding various mechanistic explanations.

·       Convergent Thinking: Eventually, she identified the phenomenon of transposable elements (jumping genes), a radically new idea at the time.

·       Traceable Process: Keller’s account highlights how her experimental reasoning combined divergent hypotheses with a keen intuitive feel for patterns.

5. Poincaré – Mathematical Discovery

Domain: Mathematics
Documentation: Poincaré’s own reflections in “Mathematical Creation”

·       Divergent Thinking: He describes producing a wide range of possible function forms and transformations during conscious work.

·       Convergent Thinking: He claims the final successful combination came to him in a moment of unconscious insight, followed by conscious verification.

·       Traceable Process: Though not as structured as a lab notebook, his account shows a clear sequence: generation, incubation, insight, and evaluation.

Bonus: Thomas Edison’s Invention Process

Domain: Invention / Engineering
Documentation: Lab notebooks, business records, and biographies

·       Edison's labs ran on a kind of industrialized divergence: many variations on filaments or circuits were tested.

·       Then came convergence: systematic evaluation of durability, cost, and manufacturability.

·       This process is documented in Edison’s notebooks and the work of Paul Israel and others at the Edison Papers project.

Summary

In all of these cases, we find:

·       Divergence: A documented stage of idea generation—often experimental, speculative, or exploratory

·       Convergence: A subsequent process of testing, evaluating, selecting, and refining

·       Traceability: Enough documentation (notebooks, letters, essays, retrospective accounts) to reconstruct the creative trajectory

So yes—while creativity is often messy and retrospective, there are empirically rich, traceable cases that match the divergent/convergent model, particularly in the sciences. Would you like a comparison table of these cases or more from the arts/humanities side?

Friday, March 7, 2025

Claude and I discuss the idea of progress in the arts, from Hazlitt to Bloom on Shakespeare, and concluding with Arthur Danto and Ernst Gombrich

This is from an ongoing discussion I have been having with Claude. For this discussion I had uploaded the paper that David Hays and I wrote on cognitive evolution, which is our basic paper of cultural ranks, and Max Tabarrok’s post, Romae Industriae, which poses the question of why Rome didn’t have an industrial revolution. I have posted earlier segments of this conversation: 1) Why didn’t Rome have an industrial evolution? and 2) where I argued that the printing press did not play the role in cultural history that is usually assigned to it.

The general idea of cultural ranks came out of my undergraduate years at Johns Hopkins. I took a course on the Scientific Revolution, where we read Thomas Kuhn’s famous book, The Structure of Scientific Revolutions. In another course I learned that the novel emerged as a literary form in roughly the same time frame. In yet another course I read Centuries of Childhood, by Philippe Aries. He argued that the conception of childhood that is familiar to us, a distinct phase in human development, was not a “natural” concept, but rather emerged, yes, again within roughly the same time period. In a course on the theatre, taught by Dick Macksey, I read Nietzsche’s The Birth of Tragedy, which concocted a story about the historical emergence of tragedy in ancient Greece which made it seem as though the Athenians had “swallowed” an older society and put it on the stage. Ritual celebrants in the older social formation became the principle characters in tragedies while the general popular of that formation became the chorus.

During my sophomore year I’d taken a course in developmental psychology where I was introduced to the work of Jean Piaget. Piaget theorized that children’s mental development progressed through a series of more or less distinct stages, where each stage is characterized by specific cognitive capabilities, with later stages building on earlier ones. He also applied this concept to the history of ideas, e.g. in Genetic Epistmology, which read while working on an MA thesis. That’s also when I read Walter Wiora’s The Four Ages of Music. It was a slim volume in which Wiora argued that the first age emphasized rhythm, the second added an intense development of melody, then came harmony (emerging in Europe) and the contemporary phase, which involved exploration of new forms and methods. I read that and posed a question: Isn’t everything like that, four stages?

I took that question with me to SUNY Buffalo, where I enrolled for a PhD in the English Department, but also spent a great deal of time discussing computational linguistics, cognitive science, and cultural evolution with David Hays in Linguistics. That’s where we developed the idea of cultural ranks. I included an account of narrative development in my 1978 dissertation, “Cognitive Science and Literary Theory.”

I note, then, that while the scientific revolution certainly played an important role in my thinking about cultural evolution, the arts played perhaps an even more important role in developing the idea. However, the ranks idea only accounts for the overall shape of development. What about development within a given rank? I have some preliminary notes about that in a recent post, Confabulation, Dylan’s epistemic stance, and progress in the arts: “I’ll let you be in my dreams of I can be in yours.”

The rest of this post consists of a conversation I had with Claude 3.7 on March 3, 2025. As always, my comments are set in bold type while Claude’s are plain.

* * * * *

Hazlitt on progress in the arts

While it is common to say that there is progress in the sciences and technology, it’s less common to think of progress in the arts. William Hazlitt published a well-known essay in 1814, Why The Arts Are Not Progressive, and that’s remained the standard view. He observed:

“What is mechanical, reducible to rule, or capable of demonstration, is progressive, and admits of gradual improvement: what is not mechanical or definite, but depends on genius, taste, and feeling, very soon becomes stationary or retrograde, and loses more than it gains by transfusion. [...] The greatest poets, the ablest orators, the best painters, and the finest sculptors that the world ever saw, appeared soon after the birth barbarous. Those arts, which depend on individual genius and incommunicable power, of these arts, and lived in a state of society which was, in other respects, comparatively have always leaped at once from infancy to manhood, from the first rude dawn of invention to their meridian height and dazzling lustre, and have in general declined ever after.”

I see you're interested in exploring the contrast between progress in sciences/technology versus the arts. This is a fascinating philosophical question that bridges cultural evolution, aesthetics, and the nature of human creativity.

Hazlitt's essay presents the classic view that the arts, unlike sciences, don't experience linear progress. His central argument distinguishes between domains that are "mechanical, reducible to rule" (sciences) versus those dependent on "genius, taste, and feeling" (arts). He suggests artistic achievements often peak early in civilizations and then stagnate or decline.

The two documents you've shared offer interesting frameworks to consider this question: From "Cognitive Evolution," Benzon and Hays propose a four-rank model of cognitive development across cultures:

1. Rank 1: Abstraction through metaphor (preliterate societies)
2. Rank 2: Rationalization through metalingual definition (literate societies)
3. Rank 3: Theory through algorithm (Renaissance onward)
4. Rank 4: Model building through control (20th century)

They argue these cognitive advances shape all cultural domains, not just science. While they don't specifically refute Hazlitt's view on art, their model suggests that artistic expression would also evolve with new cognitive tools.

The "Romae Industriae" document examines why Rome didn't achieve an industrial revolution despite its technological sophistication. The author concludes cultural factors, particularly the lack of a printing press and the disdain for mechanical arts in slave-based societies, were key constraints rather than just technological limitations.

What's interesting is how these perspectives might inform a response to Hazlitt. Could we argue that while individual artistic genius may appear at any time, the evolution of artistic forms and movements does show a pattern of development tied to cognitive and cultural evolution? For example, the Renaissance's perspective techniques in painting required Rank 3 thinking about algorithmic representation of space.

Would you like to explore this tension between Hazlitt's view and the cognitive evolution framework more deeply, or focus on another aspect of these materials? 

Bloom, Shakespeare, the novel

Ah, yes, this ranks business. Benzon has published on both the evolution of narrative and the evolution of music using ranks theory and Hays has published on expressive culture in general. Perhaps one day I’ll upload those papers for you to examine. I note, though, that they don’t address the issue of progressive change within individual ranks. For example, I suspect that there is expressive change in the novel, from the 18th century up through the end of the 19th century, but that’s entirely within Rank 3 culture, and I’d think the progress continues in the 20th century. [...] And then we have Harold Bloom’s assertion that Shakespeare, in some sense, “invented” the human, but which I think he means that Shakespeare was the first writer to give voice to certain aspects of human behavior and mental life. But I don’t think Bloom ever systematically developed that idea, not even in is book on the Western canon or in his Shakespeare book.

[...] You raise an excellent point about progressive change within individual ranks that wasn't fully addressed in the paper. The progression of the novel within Rank 3 culture is a perfect example of this phenomenon. From Defoe and Richardson through Austen, the Brontës, Dickens, Eliot, and on to James and Conrad, we see remarkable development in narrative technique, psychological depth, and formal complexity—all while remaining within the algorithmic thinking characteristic of Rank 3.

This intra-rank progression continues into the 20th century with modernist innovations by Joyce, Woolf, and Faulkner, who pushed the boundaries of what the novel could express while still operating within Rank 3 cognitive structures. Then perhaps writers like Pynchon and DeLillo begin to engage with Rank 4 model-building approaches to fiction.

Regarding Bloom's assertion about Shakespeare "inventing the human," this does seem to suggest a kind of progressive leap in artistic representation. Bloom never fully systematized this idea, but it appears to indicate that Shakespeare's achievement wasn't just artistic excellence but a cognitive breakthrough in representing human interiority. In ranks terminology, one might say Shakespeare was pushing against the upper limits of Rank 2 representation toward something like early Rank 3 thinking about human psychology, even before the scientific revolution had fully taken hold.

Friday, February 2, 2024

The arts are not the cherry on the cake — they are the cake.