I suspect if some of my younger friends were to see some of the videos and chats coming out of Connected Courses – I’m thinking of the ones that talk about co-learners and collaboration and such – they might respond, “hippies,” with a sneer in their voice. I don’t think the sneer is warranted but, to make sure, I want to talk about something that’s implicit in these discussions, but which has not been made sufficiently explicit:
authority
Education depends on the authority of the teacher and on the student’s willingness to, yes, submit to respect that authority.
Just how that authority operates varies greatly depending on the age and maturity of the students – first graders and graduate students have different needs and make different demands – on the nature of what’s being taught, say physics on the one hand and fiction writing on the other. With authority comes responsibility, of course, and trust can develop only where there is a mutual understanding of the limits and affordances of that authority.
Learning is Tough
Why do I raise the issue? Because education is often difficult – if it isn’t difficult, can it really be education? – and may require that students do things that don’t make sense at first. But, if they do them, they will in time learn: Yes, this makes sense. So THAT’S how it works.
I remember back in my graduate school days when David Hays was tutoring me in cognitive networks, which involves diagrams like this, which depicts a bit of the conceptual structure underlying a Shakespeare sonnet:
We met once a week. I choose the concepts I wanted to work on and produce the diagrams. We’d discuss them. Often a diagram that seemed just right to me would strike Hays as being somewhere between wrong and superficial. We’d discuss it, he’d suggest a different approach, and I would adopt that approach as best I could. It took me three months or so to come up to speed, but once that happened I began making contributions to the overall model rather than simply learning the formalism.
Now, it would have been easy for me to object to Hays’s objections right from the start. Yes, the model I was learning was one he’d developed with his students, but still, these kinds of models were quite new at the time (early 1970s) and fairly complex. I could have run Hays ragged by rejecting his criticisms; but then I wouldn’t have learned how the model worked and so wouldn’t have been able to make contributions.
The Open Internet
In my experience one of the trickiest situations that arises in internet discussions – whether in web venues or on list serves – is where people have significantly different levels of understanding in some area, but no one has recognized institutional authority in the venue where the discussion is taking place. In that situation it is often quite easy for a persistent novice to run an expert ragged and thereby fail to benefit from the expert’s knowledge.
The novice doesn’t know what’s going on and so makes an objection, asks a question or makes a comment that’s perfectly reasonable from his point of view. The expert replies in a way that’s reasonable from her more knowledgeable point of view, but the novice doesn’t get it and so makes another comment, or question, whatever. So far, so good. That’s how things are supposed to work.
But at some point it becomes obvious that, for whatever reason, the novice really isn’t getting it, but is unwilling to accept the expert’s judgment. At this point the novice may simply being trying to win the argument – and, of course, in the case of trolling this happens all the time, but the troll isn’t interacting in good faith. What can the expert do?
Not much. Simply declaring your expertise isn’t likely to go over well, not even if you point to your degree, your job, your publications, whatever. It doesn’t matter. You can’t force the novice to accept your expertise.
On the open internet the only authority you have is the authority others are willing to grant you. They will size you up however they wish and there’s not much you can do about the judgment they reach. In my case I don’t have an academic post, nor any other kind of post. I have a lot of experience and a pile of publications, both academic and not.
While it’s easy for someone find that information I can’t carry it around with me like a sheriff’s badge. And if a conversation has gotten to the point where I’m tempted to start listing that stuff, then it’s most likely gotten to a point where asserting my legitimate expertise will come across as a power play – which it in fact is – and so will just make things worse.
If you are teaching within an institutional context, things are different. You are the teacher and the novice is a student. The student pays tuition; you hand out grades. You can abuse your authority and, for that matter, a student can refuse to respect your authority. But the institutional context means that neither of you can just walk away – an option available on the open internet.
Rheingold U
Now, Howard Rheingold is in a particularly interesting situation vis-à-vis this dynamic. On the one hand, he has taught at Stanford and Berkeley. In those situations he carries the authority of those institutions–and they, of course, have granted him their authority on the basis of the work he’s done in the course of his career, his writing and consulting.
But he also teaches through Rheingold U. Students come to him because of his personal reputation. And, while at this point his teaching at those prestigious schools is an aspect of his reputation, I suspect that it’s a relatively minor consideration for students coming to Rheingold U. In any event, at Rheingold U he doesn’t have the authority of either Stanford or Berkeley. All he’s got a Rheingold U is Howard Rheingold. There he IS the institution.
Rheingold U isn’t quite the open internet. Students pay a modest fee and Howard commits to interacting with them individually and in good faith. But it’s more like the open internet than Stanford is.
It may even be a brave new world.
Addendum 10.14.14: Karen LaBonte has some reservations about the overt ideology – let's just call it that for a second – of this Connected Courses course. Her concerns are somewhat different from what I'm expressing here, but there is an overlap. Check out "Talkin' Trust" over at her blog, All Hands on Deck.
Hello. I am curious as to how you define 'authority'? I am struck by your choice of the verb 'submit' to 'that authority'. 'Students come to him because of his personal reputation.' On what do you base that statement?
ReplyDeleteEducation depends on AUTHORITY.
I am not sure I want to open up this comment stream.
Oh what the hell :-)
From the dictionary on my computer: au•thor•i•ty (abbr.: auth. )
Deletenoun ( pl. authorities) the power or right to give orders, make decisions, and enforce obedience: he had absolute authority over his subordinates | positions of authority | they acted under the authority of the UN Security Council | a rebellion against those in authority.
There is a difference, however, between legitimate authority and illegitimate authority. Just what constitutes legitimate authority varies from depending on what's at issue. In the case of education, the teacher's autority is due to the teacher's knowledge of the subject matter and their ability to convey that knowledge to students. Someone who assumes the position of teacher without the requiste knowledge is exercising the authority of the position illegitimately.
* * *
'Students come to him because of his personal reputation.' On what do you base that statement?
Well, I presume they go to Rheingold because the think they can learn something from him. But why would they think that? They must have heard or read something somewhere. Maybe a student decided to sign up after having read a book or two by Rheingold. How'd they find out about the books?
* * *
Why would you think education doesn't depend on authority? Yeah, perhaps the word sounds a little nasty; perhaps we'd like to believe that no authority is involved. But that doesn't make it so. What teachers do when they assign grades in a class is different from what students do when they fill out a teacher evaluation form. A big part of that difference has to do with authority.
* * *
As for the word "submit," what word would you prefer? Elsewhere I say "accede," which may not have the same connotations; but it pretty much means the same thing.
The fact that authority is involved doesn't mean that education cannot be a cooperative endeavor.
* * *
Finally, it seems to me that this Connected Course is oriented toward the arts and humanities and social sciences, "soft" subjects where the difference between what we know and what's up for grabs can be pretty fuzzy. I have no problem with that. After all, I'm trained in literature.
But the sciences aren't like that, except at the edge of research. In freshman physics the instructor is not a co-learner along with the students. The students are there to master a specific body of knowledge, specific laws, equations, and experimental procedures. A student who doesn't like, say, "E = MC^2" is not free to use, instead, "E = MC^3" nor even to negotiate the issue. There are better and worse ways to impart scientific knowledge, but what's being learned is pretty much fixed.
The folks who offer MOOCs in the sciences aren't talking about students as co-learners.
Thanks Bill
ReplyDeleteI would like to continue this dialogue if you agree.
"Someone who assumes the position of teacher without the requiste knowledge is exercising the authority of the position illegitimately."
Can you expand on 'the position of teacher'.
Can you expand on 'with requisite knowledge'?
Does/Will the existence of webs of knowledge or MOOCs change the 'position of teacher' in your opinion?
Do MOOCs sanctioned by Harvard or Berkely have innate authority?
If we separate 'a specific body of knowledge, specific laws, equations, and experimental procedures.' from a person where does that leave the teacher?
Is education about imparting knowledge?
Is a great football coach a great football player?
Can you expand on 'the position of teacher'.
DeleteI could, but I won't. It seems pretty obvious to me. You need to tell me what's bothering you before I have any idea about what kind of clarification you're after.
Can you expand on 'with requisite knowledge'?
Same as above.
Does/Will the existence of webs of knowledge or MOOCs change the 'position of teacher' in your opinion?
The position is the same. But how it is enacted will be different. Sociologists talk of status and role. A status is a position within a social system. A role is how a given status is enacted. "Teacher" is a status and that doesn't change from one kind of course to another. But the role through which the status in enacted does change.
Authority and responsiblity inhere in the status. The classic statement is Ralph Linton, Status and Role, chapter 8 of The Study of Man.
Do MOOCs sanctioned by Harvard or Berkely have innate authority?
They have such authority as accrues to them from the parent institution. Note, however, that this depends on others accepting that authority. If you enroll in a Harvard MOOC for credit, but your employer doesn't accept the resulting credential, there's nothing that you or Harvard can do about it.
If we separate 'a specific body of knowledge, specific laws, equations, and experimental procedures.' from a person where does that leave the teacher?
What are you getting at? One can learn without a teacher; but then one doesn't get the certification that comes from learning from a teacher at an accredited institution. Someone who doesn't know anything about physics or English literature can try to teach those subjects, but they're not going to do a creditable job. Knowledge is necessary, but not sufficient.
Is a great football coach a great football player?
Maybe, maybe not. A good player doesn't necessarily make a good coach and one doesn't need to have been a good player to be a good coach. Playing is one thing; coaching is another.
"Submit" when coupled with "authority to the teacher" carries very different baggage than "submit a paper." The pairing with "authority" carries exactly those troubling identities of coercion and domination that have entangled many an institutional elite of workers. "Respect!" sings Aretha, r-e-s-p-e-c-t.
ReplyDeleteYes, "respect" is a better word.
DeleteYou wrote, "Karen LaBonte has some reservations about the overt ideology – let's just call it that for a second – of this Connected Courses course."
ReplyDeleteWhoa, wait a minute-- in my blog post, I don't think I expressed reservations about anything in #ccourses but an *unexamined* use of the word "trust", and certainly not anything about ideology.
Discussion of ideology may emerge from/during this week's discussion about the Web, particularly the Open Web as a model for learning, but maybe not.
I hope that in mentioning my blog post above you'll also ask people to read this response. And, I responded to you in the comment stream of my own blog post.