Tuesday, January 24, 2017

Sometimes David Brooks Makes Sense: After the Women's March

In the first place, this movement focuses on the wrong issues. Of course, many marchers came with broad anti-Trump agendas, but they were marching under the conventional structure in which the central issues were clear. As The Washington Post reported, they were “reproductive rights, equal pay, affordable health care, action on climate change.”

These are all important matters, and they tend to be voting issues for many upper-middle-class voters in university towns and coastal cities.
Alas and alack:
But this is 2017. Ethnic populism is rising around the world. The crucial problems today concern the way technology and globalization are decimating jobs and tearing the social fabric; the way migration is redefining nation-states; the way the post-World War II order is increasingly being rejected as a means to keep the peace.

All the big things that were once taken for granted are now under assault: globalization, capitalism, adherence to the Constitution, the American-led global order. If you’re not engaging these issues first, you’re not going to be in the main arena of national life.
There it is again, the problems of the nation-state.

Now he gets down to the nitty-gritty:
Without the discipline of party politics, social movements devolve into mere feeling, especially in our age of expressive individualism. People march and feel good and think they have accomplished something. ... It’s significant that as marching and movements have risen, the actual power of the parties has collapsed. Marching is a seductive substitute for action in an antipolitical era, and leaves the field open for a rogue like Trump.
Alas, he's right: "Identity-based political movements always seem to descend into internal rivalries about who is most oppressed and who should get pride of place." But I'm not at all sure about Brooks's prescription:
If the anti-Trump forces are to have a chance, they have to offer a better nationalism, with diversity cohering around a central mission, building a nation that balances the dynamism of capitalism with biblical morality.
Can "the nation" be repaired in that way? Color me skeptical.

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